These Words: The Pope and Spanish secularism

The Pope's favourite two words. Aggressive and secularism. Combined, they come out like a knocking-copy comparative advertising slogan. Marketing people know of the dangers of knocking the competition. The Pope should know of the dangers as well.

The Pope levelled the aggressive secularism charge against Britain. He has now done so as well in Spain. It's one that carries more weight in a Catholic country, more so than it did in Britain where it should have been shrugged off with a so-what.

The charge carries weight and danger because it is an overtly political statement, one that is explicit in its criticism of the socially liberal, anti-Church policies of the current Zapatero government. The danger is immense. While it may be a reassuring message for a moderate Catholic right, there exist more extreme elements. The added danger of the Pope's words can be seen in the context of his expression of contemporary secularism. He compared this to the "strong and aggressive (that word again) anti-clericalism" of the 1930s.

Playing the '30s card resonates with all manner of alarm bells. The anti-clericalism of that time was just one factor that contributed to the rise of Nationalism and of Franco. And strict Catholic orthodoxy was to become an important strand of Francoism.

The Pope is referring to the efforts of the Second Republic from 1931 to undermine the privileged position of the Catholic Church and to introduce reforms such as secular education. The circumstances are nowadays quite different, with regard especially to education. They also differ dramatically in another way. The Republic attempted to address social problems and issues in the first part of the 1930s, but did so against a background of what was a shaky political structure. This is not the case today.

It was the apparent persecution of the Church by Republican constitutional change that was to become a theme of the political and then military struggles of the 1930s. To draw a comparison with anti-clericalism and secularism then and now is not completely without foundation, given the emergence of policies related to abortion, divorce and homosexuality. But the dynamics are very different, as indeed are the issues.

A generation or more has grown up knowing both increased secularism and democratic stability. The Church's influence has been reduced significantly in a country where only around a seventh of the population now attends mass regularly. And education, one of the battlegrounds of the '30s, is a further factor in a society that now enjoys better standards of education than before. The Pope might reflect on the fact that the reinstatement of the Jesuits under the Nationalists, alongside the Falange's control of universities, did not contribute to making a population that much better educated than it was in the '30s. It certainly did nothing for anything that might have approximated to a liberal educational tradition. Which was really the point of the Church's opposition to anti-clericalism under the Republicans. And remains so today.

One of the great ironies of Spain and of all the problems it faced from the nineteenth century until Franco died is that Spain gave the world the concept of liberalism. It has taken an enormously long time from its inception as an ideal in the early 1800s for it to have finally taken hold in Spain. The word and the concept have come to be wrongly abused, hijacked by a right wing that has misappropriated it through - further irony - its own politically correct dogma. In today's Spain liberalism is portrayed, by the Catholic right, as the creation of what it sees as social evils. But this is a stance unshared by and rejected by a majority of the population.

For the Pope, there is more history. It is that of Spain at the end of the fifteenth century and into the sixteenth, when Spain was the perfect example of a Catholic "state" and, moreover, was crucial to Catholic imperialism. For the Vatican, there is much riding on Spain's ongoing Catholicism, but much which is historical symbolism. The danger in what the Pope has said lies in stirring up that symbolism and giving it political succour. Whether aggressive or not, secularism - and liberalism - have come to define Spanish society. That of today. And it's only taken a couple of hundred years for it to get there.


Any comments to andrew@thealcudiaguide.com please.