Mallorca's Identity Conundrum

It is, when you think about it, a bit odd. There you are, stuck on an island some 250 kilometres off the Spanish mainland to which your owners (the Spanish) paid scant regard for several centuries. And yet there you are, nevertheless, a part of Spain. It is the lot of islands that they tend to belong to someone, albeit that the Maltese have eventually made a pretty decent fist of not being.

A distinction needs to be made between Spain the state and Spain the mainland. Not that Spain, as such, existed when the Catalans and Aragonese arrived in the thirteenth century. It was the marriage of Ferdinand of Aragon to Isabel of Castile - more than two hundred years after the conquest - that sowed the seeds of a unified Spain. But even this union didn't dispense with Ferdinand's Crown, that of Aragon. It was to be roughly 250 more years before the Crown was dismantled together with Mallorca's part within it. Three hundred years ago marked the moment when Mallorca became definitively a part of the Spanish nation and a centralised one at that.

But prior to the enactment of the Nueva Planta decree and subsequently, Mallorca was largely ignored. Yes, it had some trading significance as well as some strategic military importance, but to all intents and purposes it was a colony, one remote from the Spanish state and mainland. It had its Viceroy, its Governor and then its Captain-General. But here, fundamentally, was an island which owed nothing to the more ancient history of Spain or indeed Catalonia. In the cultural mix of Spain, one forged from invasion and migration, Mallorca and the Balearics were the missing link (as were the Canaries). The islands and the islanders were never of the Visigoth stock which determined the course of the development of the Iberian peninsula. Not that is, until a branch line of Visigoth inter-mingled descendants came and took it over in 1229.

Colonialism, both Catalan and Spanish, implanted culture, but even now the arguments rage as to what this culture actually is or should be, and so extend to the seemingly endless quest to understand the identity (linguistic and otherwise) of the island and of the islanders. Within this debate, there is the vital factor of what happened some sixty years ago. For so long a sort of afterthought appendage to the rest of Spain, Mallorca suddenly assumed a position of critical importance. It wasn't to be the nation's bread basket so much as the nation's principal foreign-exchange agency. Tourism, ultimately, was all about money, and only some of it was for Mallorca.

The new colonisation wasn't solely that by tourists or by foreigners buying up what were then cheap-as-chips properties. It was one of enormous labour migration. In the 1950s, before the boom started, migration contributed roughly 7% of population growth. By 1970 this had risen to almost 30%, a great deal of it coming from parts of Spain without the old Aragonese connection: Andalusia, most notably.

The population of Mallorca in 1960 was just over 360,000. It has since grown by over 500,000, and within this increase is the detectable influence of the mainland. Which are the most popular surnames in Mallorca? Well, they're not ones of specifically Catalan origin. They are García, Martínez.

While many migrants will, so to speak, have gone native, is it the change in demographics of the past sixty years which helps to explain the results of the latest study of Mallorcan and Balearic identity? The annual Gadeso research is a significant sociological survey and it consistently shows that Mallorcans consider themselves as much Spanish as they do citizens of the Balearics. What it also shows is that a majority (63%) identify more with Mallorca than with the Balearics. This isn't particularly surprising, but what might be considered to be surprising is the almost total absence of sentiment towards Catalonia. A mere two per cent of Mallorcans identify with the "Catalan Lands".

The Council of Mallorca president, Miquel Ensenyat, has some justification in referring to the "colonial" nature of the financing arrangement between Mallorca and the Balearics and the state. The islands are disadvantaged, and one can argue that the colonisation from the 1960s has consistently been more to the advantage of the state than to the islands. Yet despite this, and despite what the likes of Ensenyat ultimately avow - a form of Mallorcan independence within a Catalan Lands nationalism - the popular sentiment for this, as shown by Gadeso, simply doesn't exist.

This is political sentiment, so a similar survey of cultural sentiment might well show a very different result in terms of Catalan identity, but it is nonetheless rather odd that those centuries of Spanish neglect should now appear to show a firm connection with Spain and almost none with the lands that introduced that original cultural identity.