In the first article in this series I looked at how Mallorca's tourism, had it not been for war, would have developed organically in line with a philosophy established in the early years of the twentieth century.
What happened instead was that there was no philosophy, other than a politico-economic philosophy of technocracy. At its most extreme, technocracy advocates a scientific response to a problem, usually with scant regard for democratic principles or general welfare needs. Spain's solution, and thus Mallorca's, was primarily a technocratic one, and the technocrats were those who inhabited Franco's think-tank.
Franco himself was unconvinced as to the merits of tourism, mainly because he feared a corruption of a highly conservative, Catholic and introverted society by foreigners, for whom he reserved a paranoid xenophobia. It took the Americans to, in effect, bribe him into thinking differently. But once he started to change his thinking, he needed those who would bring about this new tourism industry. And those were the technocrats of Opus Dei. Their scientific method was one which owed a great deal to Henry Ford: mass production and standardisation. Take the mass out of the car factory, put it in the resorts and what do you get? Mass tourism. Far from being organic, therefore, Mallorca's tourism development was subject to a sudden shock of artificiality that tore down the edifice of the original philosophy and erected instead innumerable edifices that ripped to shreds the garden city notion and the natural patrimony.
War - both the Civil War and the Second World War - reinforced Franco's paranoia. It led to the imposition of the truly disastrous economic model of autarky, a model symptomatic of the hyper-xenophobic. Had the post-war model been open rather than closed, it is arguable that war would have represented a pause in tourism development and not a breakdown, but autarky was a consequence of war and of its dogmatic victors. Thus, war was the determining factor in shaping what was to occur towards the end of the fifties, which was the technocratic solution of Fordist mass tourism as a response to the complete failure of war-inspired autarky.
It is all hypothesis, I appreciate, and there is a further factor which suggests that tourism development may well have occurred in the way that it did anyway. And that, perversely enough, was the very land that the founding fathers of Mallorca's tourism were keen to preserve as much as possible for its heritage value. Coastal land had typically been considered all but worthless. The need to exploit it was a further reason why the 1930s garden city resorts emerged, but it doesn't follow that this need for exploitation would inevitably have led to the total transformation of some of the island's coastline (parts of Calvia being cases in point). Coming back to Alcúdia and to its pre-war golf course and hotel, it might have been that the development there would have been more in line with a golfing resort, perhaps in a Portuguese style. Alcúdia would be a very different place now, had it been. The part tourist, part residential urbanisation was already conceived in the 1930s, don't forget. Organic development would have meant something quite different to the artificiality of the 1960s that rapidly sought to make up for the lost 30 or more years in the desperate pursuit of the pressing need for sudden economic improvement.
Perhaps above all, a continuous process of development would have meant that the Mallorcan people maintained control of their destiny. Sure, a whole load of Mallorcans cashed in thanks to mass tourism, but the cashing-in was made possible by an economic model dictated from Madrid, by foreign interests and by a total loss of the collective spirit that had sought to maintain the natural patrimony. The Mallorcans lost much of their own say, and so little did their culture come to matter, that by the time mass tourism arrived it had been cast adrift on the Mediterranean and been replaced by a kitsch Spanishness and the comfort blankets of imported foreign cultures for the new tourist innocents abroad, British and German for the most part.
The technocratic solution also took away what soul there would have been in Mallorca's tourism. Mass production for the factory floor paid little attention to the needs of the individual. Mass tourism was similar. It dealt with units of production: hotels of standard designs and tourists packaged into the hotels' standardised rooms. The human touch was absent from the technocratic solution, but fortunately the human touch couldn't be killed off, and it was maintained by what grew up alongside the hotels - the bars and restaurants of the resorts, the so-called complementary offer. It was they, more than other parts of this new tourism industry, which humanised mass tourism. It is all the more scandalous, therefore, that this very humanising element has been so disregarded by the current-day scramble to impose all-inclusives.
(The final part tomorrow.)
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